September 8, 2025: Celebrating Mary’s Birth

Feast of the Nativity of the Blessed Virgin Mary

Lectionary: 636

Liturgical Color: White (Feast)

First Reading: Micah 5:1-4a

The Lord says: You, Bethlehem-Ephrathah, too small to be among the clans of Judah, From you shall come forth for me one who is to be ruler in Israel; Whose origin is from of old, from ancient times. Therefore the Lord will give them up, until the time when she who is to give birth has borne, And the rest of his kindred shall return to the children of Israel. He shall stand firm and shepherd his flock by the strength of the Lord, in the majestic name of the Lord, his God; And they shall remain, for now his greatness shall reach to the ends of the earth; he shall be peace.

The word of the Lord.

Thanks be to God.

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Reflection: Micah prophesies the Messiah’s birth from Bethlehem, born of a woman, fulfilling God’s ancient promise. This ruler will shepherd Israel with divine strength, bringing peace and restoring His people. His greatness extends globally, offering hope. On Mary’s nativity, this points to her role as the mother of the Messiah, whose birth brings salvation to all nations.

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Responsorial Psalm: Psalm 13:6ab, 6c

R. (Isaiah 61:10) With delight I rejoice in the Lord.

Though I trusted in your mercy, let my heart rejoice in your salvation.

R. With delight I rejoice in the Lord.

I will sing to the Lord because he has dealt bountifully with me.

R. With delight I rejoice in the Lord.

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Reflection: The psalmist rejoices in God’s mercy and salvation, singing of His bountiful goodness. This joy reflects trust in divine care, fitting for Mary’s nativity, as her birth heralds the coming of Christ, the source of salvation. Believers are invited to share this delight, praising God for His abundant blessings through Mary’s role in redemption.

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Alleluia

R. Alleluia, alleluia.

Blessed are you, holy Virgin Mary, mother of God.

R. Alleluia, alleluia.

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Reflection: This acclamation honors Mary, the holy Virgin and Mother of God, celebrating her nativity. Her unique role in salvation history, as the mother of the Messiah, is central to the feast. The Gospel’s genealogy or infancy narrative underscores her place in God’s plan, inviting believers to praise her as the vessel of divine grace.

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Gospel: Matthew 1:1-16, 18-23

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.” All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel, which means “God is with us.”

The Gospel of the Lord.

Praise to you, Lord Jesus Christ.

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Reflection: Matthew’s genealogy traces Jesus’ lineage through Mary, fulfilling God’s promise of a savior from David’s line. The narrative of Mary’s divine pregnancy highlights her role as the virgin mother of Emmanuel, “God with us.” On her nativity, this underscores her pivotal place in salvation, inviting believers to honor her as the mother of the Messiah, bringing divine grace.

September 7, 2025: Choosing Discipleship with Wisdom

Twenty-third Sunday in Ordinary Time, Year C

Lectionary: 129

Liturgical Color: Green (Ordinary Time)

First Reading: Wisdom 9:13-18b

Who can know God’s counsel, or who can conceive what the Lord intends? For the deliberations of mortals are timid, and unsure are our plans. For the corruptible body burdens the soul and the earthly shelter weighs down the mind that has many concerns. And scarce do we guess the things on earth, and what is within our grasp we find with difficulty; but when things are in heaven, who can search them out? Or who ever knew your counsel, except you had given wisdom and sent your holy spirit from on high? And thus were the paths of those on earth made straight.

The word of the Lord.

Thanks be to God.

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Reflection: The Book of Wisdom reflects on human limitations in understanding God’s counsel. Mortal plans falter under the weight of earthly concerns, but God’s wisdom and Holy Spirit guide us. Only through divine revelation can we discern heavenly truths, straightening our paths. This invites believers to seek God’s wisdom, trusting His Spirit to lead them in faithful discipleship.

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Responsorial Psalm: Psalm 90:3-4, 5-6, 12-13, 14-17

R. (1) In every age, O Lord, you have been our refuge.

You turn man back to dust, saying, “Return, O children of men.” For a thousand years in your sight are as yesterday, now that it is past, or as a watch of the night.

R. In every age, O Lord, you have been our refuge.

You make an end of them in their sleep; the next morning they are like the changing grass, Which at dawn springs up anew, but by evening wilts and fades.

R. In every age, O Lord, you have been our refuge.

Teach us to number our days aright, that we may gain wisdom of heart. Return, O Lord! How long? Have pity on your servants!

R. In every age, O Lord, you have been our refuge.

Fill us at daybreak with your kindness, that we may shout for joy and gladness all our days. And may the gracious care of the Lord our God be ours; prosper the work of our hands for us! Prosper the work of our hands!

R. In every age, O Lord, you have been our refuge.

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Reflection: This psalm acknowledges human frailty and God’s eternal nature, seeking His refuge and wisdom to number our days. Pleading for God’s kindness, it asks for joy and prosperity in our work. God’s enduring care offers hope, guiding believers to live wisely, trusting in His mercy across all ages, as they follow His path.

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Second Reading: Philemon 9-10, 12-17

I, Paul, an old man, and now also a prisoner for Christ Jesus, urge you on behalf of my child Onesimus, whose father I have become in my imprisonment; I am sending him, that is, my own heart, back to you. I should have liked to retain him for myself, so that he might serve me on your behalf in my imprisonment for the Gospel; but I did not want to do anything without your consent, so that the good you do might not be forced but voluntary. Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother, beloved especially to me, but even more so to you, as a man and in the Lord. So if you regard me as a partner, welcome him as you would me.

The word of the Lord.

Thanks be to God.

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Reflection: Paul, imprisoned, pleads for Onesimus, a runaway slave, now a brother in Christ. Urging Philemon to welcome him voluntarily, Paul highlights Christian love’s transformative power. This separation may have led to eternal brotherhood, reflecting God’s plan. Believers are called to embrace others as brothers, fostering unity and love in Christ’s name, choosing voluntary acts of kindness.

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Alleluia: Psalm 119:135

R. Alleluia, alleluia.

Let your face shine upon your servant; and teach me your laws.

R. Alleluia, alleluia.

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Reflection: The psalmist seeks God’s favor and guidance to learn His laws, preparing for the Gospel’s call to discipleship. This plea for divine teaching reflects the need for wisdom to follow Christ fully, as Jesus challenges His followers to count the cost of discipleship, trusting God’s shining presence to guide their path.

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Gospel: Luke 14:25-33

Great crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple. Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, ‘This one began to build but did not have the resources to finish.’ Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms. In the same way, anyone of you who does not renounce all his possessions cannot be my disciple.”

The Gospel of the Lord.

Praise to you, Lord Jesus Christ.

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Reflection: Jesus challenges the crowds to prioritize discipleship above all, even family and possessions, emphasizing the cost of following Him. Using parables of a tower and a king, He urges careful consideration of commitment. Carrying one’s cross requires total surrender, inspiring believers to renounce worldly attachments, choosing Christ with wisdom and unwavering dedication to His mission.

September 6, 2025: Upholding the Lord’s Authority

Saturday, Twenty-second Week in Ordinary Time, Year C

Lectionary: 436

Liturgical Color: Green (Ordinary Time)

First Reading: Colossians 1:21-23

Brothers and sisters: You once were alienated and hostile in mind because of evil deeds; God has now reconciled you in the fleshly Body of Christ through his death, to present you holy, without blemish, and irreproachable before him, provided that you persevere in the faith, firmly grounded, stable, and not shifting from the hope of the Gospel that you heard, which has been preached to every creature under heaven, of which I, Paul, am a minister.

The word of the Lord.

Thanks be to God.

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Reflection: Paul reminds the Colossians of their reconciliation through Christ’s death, transforming them from alienation to holiness. This redemption requires steadfast faith in the Gospel’s hope, preached universally. As Paul ministers, believers are called to remain grounded, unwavering in trust, presenting themselves blameless before God, embracing the transformative power of Christ’s sacrifice for eternal communion with Him.

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Responsorial Psalm: Psalm 54:3-4, 6 and 8

R. (6) God himself is my help.

O God, by your name save me, and by your might defend my cause. O God, hear my prayer; hearken to the words of my mouth.

R. God himself is my help.

Behold, God is my helper; the Lord sustains my life. Freely will I offer you sacrifice; I will praise your name, O Lord, for its goodness.

R. God himself is my help.

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Reflection: The psalmist seeks God’s salvation and defense, trusting in His sustaining help. God’s goodness inspires heartfelt praise and sacrifice. This reliance on divine aid encourages believers to turn to God in distress, offering gratitude for His protection and mercy, confident that He hears and upholds them in every trial with unwavering support.

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Alleluia: John 14:6

R. Alleluia, alleluia.

I am the way and the truth and the life, says the Lord; no one comes to the Father except through me.

R. Alleluia, alleluia.

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Reflection: Jesus declares Himself the way, truth, and life, the sole path to the Father. This truth, central to the Gospel, underscores His authority over the Sabbath, inviting believers to follow Him fully. His words guide us to salvation, aligning with the Gospel’s message of His lordship and transformative mission.

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Gospel: Luke 6:1-5

While Jesus was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. Some Pharisees said, “Why are you doing what is unlawful on the sabbath?” Jesus said to them in reply, “Have you not read what David did when he and those who were with him were hungry? How he went into the house of God, took the bread of offering, which only the priests could lawfully eat, ate of it, and shared it with his companions?” Then he said to them, “The Son of Man is lord of the sabbath.”

The Gospel of the Lord.

Praise to you, Lord Jesus Christ.

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Reflection: When Pharisees challenge Jesus’ disciples for picking grain on the Sabbath, Jesus defends them, citing David’s actions. Declaring Himself the Son of Man, lord of the Sabbath, He asserts His divine authority over legalistic traditions. This challenges believers to prioritize mercy and trust in Jesus’ lordship, embracing His transformative teachings over rigid rules.

September 5, 2025: Trusting in Christ’s New Way

Friday, Twenty-second Week in Ordinary Time, Year C

Lectionary: 435

Liturgical Color: Green (Ordinary Time)

First Reading: Colossians 1:15-20

Christ Jesus is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. He is before all things, and in him all things hold together. He is the head of the Body, the Church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.

The word of the Lord.

Thanks be to God.

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Reflection: Paul exalts Christ as the image of God, firstborn of creation, through whom all things were made and reconciled. As head of the Church, Christ holds all things together, achieving peace through His cross. This cosmic role underscores His preeminence, inviting believers to trust in His redemptive power and embrace His transformative work in creation.

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Responsorial Psalm: Psalm 100:1b-2, 3, 4, 5

R. (2b) Come with joy into the presence of the Lord.

Sing joyfully to the Lord, all you lands; serve the Lord with gladness; come before him with joyful song.

R. Come with joy into the presence of the Lord.

Know that the Lord is God; he made us, his we are; his people, the flock he tends.

R. Come with joy into the presence of the Lord.

Enter his gates with thanksgiving, his courts with praise; give thanks to him; bless his name.

R. Come with joy into the presence of the Lord.

For he is good, the Lord, whose kindness endures forever, and his faithfulness, to all generations.

R. Come with joy into the presence of the Lord.

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Reflection: This psalm invites all to worship the Lord with joy, recognizing Him as Creator and shepherd. His enduring kindness and faithfulness call for thanksgiving and praise. Believers are urged to enter His presence with gratitude, acknowledging His goodness across generations, inspiring joyful service and devotion to God’s eternal love.

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Alleluia: John 8:12

R. Alleluia, alleluia.

I am the light of the world, says the Lord; whoever follows me will have the light of life.

R. Alleluia, alleluia.

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Reflection: Jesus declares Himself the light of the world, offering life to those who follow Him. This promise illuminates the Gospel’s message of newness, inviting believers to embrace His teachings, reject old ways, and walk in His light, trusting in His guidance for salvation and transformation.

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Gospel: Luke 5:33-39

The scribes and Pharisees said to Jesus, “The disciples of John the Baptist fast often and offer prayers, and the disciples of the Pharisees do the same; but yours eat and drink.” Jesus answered them, “Can you make the wedding guests fast while the bridegroom is with them? But the days will come, and when the bridegroom is taken away from them, then they will fast in those days.” And he also told them a parable. “No one tears a piece from a new cloak to patch an old one. Otherwise, he will tear the new and the piece from it will not match the old cloak. Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins and it will be spilled, and the skins will be ruined. Rather, new wine must be poured into fresh wineskins. And no one who has been drinking old wine desires new, for he says, ‘The old is good.’”

The Gospel of the Lord.

Praise to you, Lord Jesus Christ.

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Reflection: The scribes and Pharisees question Jesus about His disciples’ lack of fasting. He responds with a parable, comparing Himself to a bridegroom whose presence brings joy, not fasting. His teachings, like new wine, require fresh wineskins, urging believers to embrace His transformative message, letting go of old traditions to follow His new way of salvation.

September 4, 2025: Following Christ’s Call to Trust

Thursday, Twenty-second Week in Ordinary Time, Year C

Lectionary: 434

Liturgical Color: Green (Ordinary Time)

First Reading: Colossians 1:9-14

Brothers and sisters: From the day we heard about you, we do not cease praying for you and asking that you may be filled with the knowledge of God’s will through all spiritual wisdom and understanding to walk in a manner worthy of the Lord, so as to be fully pleasing, in every good work bearing fruit and growing in the knowledge of God, strengthened with every power, in accord with his glorious might, for all endurance and patience, with joy giving thanks to the Father, who has made you fit to share in the inheritance of the holy ones in light. He delivered us from the power of darkness and transferred us to the Kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

The word of the Lord.

Thanks be to God.

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Reflection: Paul prays for the Colossians to gain wisdom and understanding, living worthily of the Lord through good works and spiritual growth. Strengthened by God’s power, they endure with patience, joyfully thanking the Father for delivering them from darkness to the Kingdom of His Son, where redemption and forgiveness are found, inspiring steadfast faith.

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Responsorial Psalm: Psalm 98:2-3ab, 3cd-4, 5-6

R. (2) The Lord has made known his salvation.

The Lord has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel.

R. The Lord has made known his salvation.

All the ends of the earth have seen the salvation by our God. Sing joyfully to the Lord, all you lands; break into song; sing praise.

R. The Lord has made known his salvation.

Sing praise to the Lord with the harp, with the harp and melodious song. With trumpets and the sound of the horn sing joyfully before the King, the Lord.

R. The Lord has made known his salvation.

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Reflection: This psalm celebrates God’s salvation, revealed to all nations through His justice and faithfulness to Israel. All the earth is called to sing joyfully, praising the Lord with music and song. His saving power, evident in His kindness, invites universal worship, encouraging believers to proclaim His salvation with joy and gratitude.

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Alleluia: Matthew 4:19

R. Alleluia, alleluia.

Come after me, says the Lord, and I will make you fishers of men.

R. Alleluia, alleluia.

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Reflection: Jesus calls His disciples to follow Him, promising to make them fishers of men. This invitation, echoed in the Gospel, urges believers to trust His call, leaving everything to spread the Gospel. It reflects the transformative mission of sharing God’s Kingdom, as seen in the miraculous catch and the apostles’ response.

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Gospel: Luke 5:1-11

While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply, “Master, we have worked all night and have caught nothing, but at your command I will lower the nets.” When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that they were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything and followed him.

The Gospel of the Lord.

Praise to you, Lord Jesus Christ.

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Reflection: Jesus teaches from Simon’s boat and commands a miraculous catch, astonishing Simon, James, and John. Despite Simon’s awareness of his sinfulness, Jesus calls them to be fishers of men. Leaving everything, they follow Him, embracing His mission to spread the Gospel, inspiring believers to trust and follow Christ’s transformative call with courage.

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September 3, 2025: Living God’s Call with Faith

Wednesday, Twenty-second Week in Ordinary Time, Year C

Lectionary: 433

Liturgical Color: White (Memorial of Saint Gregory the Great, Pope and Doctor of the Church)

First Reading: Colossians 1:1-8

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the holy ones and faithful brothers and sisters in Christ in Colossae: grace to you and peace from God our Father. We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, for we have heard of your faith in Christ Jesus and the love that you have for all the holy ones because of the hope reserved for you in heaven. Of this you have already heard through the word of truth, the Gospel, that has come to you. Just as it is bearing fruit and growing in the whole world, so also among you, from the day you heard it and understood the grace of God in truth, as you learned it from Epaphras our beloved fellow slave, who is a trustworthy minister of Christ on your behalf and who also told us of your love in the Spirit.

The word of the Lord.

Thanks be to God.

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Reflection: Paul, with Timothy, greets the Colossians, praising their faith, love, and hope rooted in the Gospel. This hope, reserved in heaven, inspires their love for all believers. The Gospel’s truth, spread by Epaphras, bears fruit globally and among them, reflecting God’s grace. Paul’s thanksgiving encourages steadfast faith, mirroring Saint Gregory’s legacy of spreading the Gospel.

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Responsorial Psalm: Psalm 52:10, 11

R. (10) I trust in the mercy of God for ever.

I, like a green olive tree in the house of God, Trust in the mercy of God forever and ever.

R. I trust in the mercy of God for ever.

I will thank you always for what you have done, and proclaim the goodness of your name before your faithful ones.

R. I trust in the mercy of God for ever.

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Reflection: The psalmist, like a thriving olive tree, trusts in God’s enduring mercy. This trust leads to perpetual thanksgiving and proclamation of God’s goodness before the faithful. Rooted in divine mercy, believers are called to flourish in God’s house, reflecting steadfast faith and gratitude, as exemplified by Saint Gregory’s devotion.

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Alleluia: Luke 4:18

R. Alleluia, alleluia.

The Lord sent me to bring glad tidings to the poor and to proclaim liberty to captives.

R. Alleluia, alleluia.

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Reflection: Jesus’ mission, anointed by the Spirit, is to bring good news to the poor and liberty to captives. This verse echoes His healing ministry in the Gospel, calling believers to embrace His liberating message, reflecting God’s compassion and freedom, as Saint Gregory did through his pastoral and missionary work.

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Gospel: Luke 4:38-44

After Jesus left the synagogue, he entered the house of Simon. Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them. And demons also came out from many, shouting, “You are the Son of God.” But he rebuked them and did not allow them to speak because they knew he was the Christ. At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them. But he said to them, “To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent.” And he was preaching in the synagogues of Judea.

The Gospel of the Lord.

Praise to you, Lord Jesus Christ.

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Reflection: Jesus heals Simon’s mother-in-law and many others, revealing His divine authority as the Son of God. Despite demons’ recognition, He silences them, focusing on His mission to proclaim the Kingdom of God. Leaving the crowds, He preaches in Judea, driven by His purpose, inspiring believers to share the Gospel, like Saint Gregory.

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September 2, 2025: Proclaiming Christ’s Authority

Tuesday, Twenty-second Week in Ordinary Time, Year C

Lectionary: 432

Liturgical Color: Green (Ordinary Time)

First Reading: 1 Thessalonians 5:1-6, 9-11

Concerning times and seasons, brothers and sisters, you have no need for anything to be written to you. For you yourselves know very well that the day of the Lord will come like a thief at night. When people are saying, “Peace and security,” then sudden disaster comes upon them, like labor pains upon a pregnant woman, and they will not escape. But you, brothers and sisters, are not in darkness, for that day to overtake you like a thief. For all of you are children of the light and children of the day. We are not of the night or of darkness. Therefore, let us not sleep as the rest do, but let us stay alert and sober. For God did not destine us for wrath, but to gain salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep we may live together with him. Therefore, encourage one another and build one another up, as you do.

The word of the Lord.

Thanks be to God.

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Reflection: Paul reminds the Thessalonians that the Lord’s return is unpredictable, urging them to live as children of light, alert and sober. Unlike those lulled by false security, believers are destined for salvation through Christ’s sacrifice. This call to vigilance encourages mutual support, fostering hope in eternal life with Jesus, who died for us, ensuring that whether awake or asleep, we remain united with Him, ready for His coming.

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Responsorial Psalm: Psalm 27:1, 4, 13-14

R. (13) I believe that I shall see the good things of the Lord in the land of the living.

The Lord is my light and my salvation; whom should I fear? The Lord is my life’s refuge; of whom should I be afraid?

R. I believe that I shall see the good things of the Lord in the land of the living.

One thing I ask of the Lord; this I seek: To dwell in the house of the Lord all the days of my life, That I may gaze on the loveliness of the Lord and contemplate his temple.

R. I believe that I shall see the good things of the Lord in the land of the living.

I believe that I shall see the good things of the Lord in the land of the living. Wait for the Lord with courage; be stouthearted, and wait for the Lord.

R. I believe that I shall see the good things of the Lord in the land of the living.

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Reflection: This psalm expresses trust in God as light and salvation, dispelling fear. The psalmist seeks to dwell in God’s presence, gazing on His loveliness, confident in seeing His goodness. This hope encourages steadfast courage, urging believers to wait for the Lord with strength, anticipating His faithful promises in this life and beyond.

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Alleluia: Luke 7:16

R. Alleluia, alleluia.

A great prophet has arisen in our midst and God has visited his people.

R. Alleluia, alleluia.

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Reflection: This acclamation heralds Jesus as a great prophet, signaling God’s visitation. It prepares us for the Gospel, where Jesus’ authority over evil reveals His divine power, inviting the faithful to recognize His presence among them, bringing salvation and hope through His mighty works and teachings.

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Gospel: Luke 4:31-37

Jesus went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority. In the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” Jesus rebuked him and said, “Be quiet! Come out of him!” Then the demon threw the man down in front of them and came out of him without doing him any harm. They were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out.” And his fame spread everywhere in the surrounding region.

The Gospel of the Lord.

Praise to you, Lord Jesus Christ.

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Reflection: In Capernaum, Jesus teaches with authority, astonishing the crowd, and demonstrates divine power by casting out a demon. The unclean spirit recognizes Him as the Holy One of God, yet Jesus silences and expels it, leaving the man unharmed. His fame spreads, revealing His identity as God’s anointed, bringing salvation through His authoritative word and deeds.

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September 1, 2025: Embracing Hope in Christ’s Return

Monday, Twenty-second Week in Ordinary Time, Year C

Bible Edition: New American Bible, Revised Edition (NABRE)

Lectionary: 431

Liturgical Color: Green (Ordinary Time)

First Reading: 1 Thessalonians 4:13-18

We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep. Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not precede those who have fallen asleep. For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord. Therefore, console one another with these words.

The word of the Lord.

Thanks be to God.

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Reflection: Paul addresses the Thessalonians’ concerns about those who have died, assuring them that through Jesus’ death and resurrection, the faithful will rise to meet the Lord. This hope in Christ’s return offers comfort, encouraging believers to support one another with the promise of eternal life in God’s presence, fostering trust in His divine plan.

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Responsorial Psalm: Psalm 96:1 and 3, 4-5, 11-12, 13

R. (13b) The Lord is coming to judge the earth.

Sing to the Lord a new song; sing to the Lord, all you lands. Tell his glory among the nations; among all peoples, his wondrous deeds.

R. The Lord is coming to judge the earth.

For great is the Lord and highly to be praised; awesome is he, beyond all gods. For all the gods of the nations are things of nought, but the Lord made the heavens.

R. The Lord is coming to judge the earth.

Let the heavens be glad and the earth rejoice; let the sea and what fills it resound; let the plains be joyful and all that is in them! Then shall all the trees of the forest exult.

R. The Lord is coming to judge the earth.

Before the Lord, for he comes; for he comes to rule the earth. He shall rule the world with justice and the peoples with his constancy.

R. The Lord is coming to judge the earth.

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Reflection: This psalm calls all creation to sing praise to God, celebrating His wondrous deeds and sovereignty. The Lord’s coming to judge the earth with justice and constancy inspires joy, as His righteous rule surpasses all false gods, inviting the faithful to proclaim His glory among the nations.

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Alleluia: See Luke 4:18

R. Alleluia, alleluia.

The Spirit of the Lord is upon me; he has sent me to bring glad tidings to the poor.

R. Alleluia, alleluia.

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Reflection: Jesus is anointed by the Spirit to proclaim good news to the poor, liberty to captives, and sight to the blind. This verse underscores His mission of salvation, inviting the faithful to embrace His call to compassion and liberation, preparing them for the Gospel’s revelation of His prophetic role.

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Gospel: Luke 4:16-30

Jesus came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.” Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this Scripture passage is fulfilled in your hearing.” And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Is this not the son of Joseph?” He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native place the things that we heard were done in Capernaum.’” And he said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away.

The Gospel of the Lord.

Praise to you, Lord Jesus Christ.

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Reflection: In Nazareth, Jesus proclaims Himself the fulfillment of Isaiah’s prophecy, anointed to liberate the poor and oppressed. Despite initial amazement, His townspeople reject Him, illustrating the prophet’s challenge. Jesus persists, referencing Elijah and Elisha, showing God’s mercy extends beyond Israel, undeterred by rejection in His mission of salvation.

September 15, 2025 – Memorial of Our Lady of Sorrows

Lectionary: 639

First Reading: Hebrews 5:7-9

In the days when Christ was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him.

Reflection: This passage highlights Jesus’ suffering and obedience, which Mary shared as His mother, making her a model of compassion and faith.

Sequence (Optional): Stabat Mater

At the cross her station keeping, Stood the mournful Mother weeping, Close to Jesus to the last. Through her heart, his sorrow sharing, All his bitter anguish bearing, Now at length the sword had passed. O how sad and sore distressed Was that Mother highly blessed Of the sole begotten One! Christ above in torment hangs, She beneath beholds the pangs Of her dying, glorious Son. Is there one who would not weep, ‘Whelmed in miseries so deep, Christ’s dear Mother to behold? Can the human heart refrain From partaking in her pain, In that Mother’s pain untold? Bruised, derided, cursed, defiled, She beheld her tender Child, All with bloody scourges rent. For the sins of his own nation Saw him hang in desolation Till his spirit forth he sent. O sweet Mother! Font of love, Touch my spirit from above, Make my heart with yours accord. Make me feel as you have felt; Make my soul to glow and melt With the love of Christ, my Lord. Holy Mother, pierce me through, In my heart each wound renew Of my Savior crucified. Let me share with you his pain, Who for all our sins was slain, Who for me in torments died. Let me mingle tears with you, Mourning him who mourned for me, All the days that I may live. By the cross with you to stay, There with you to weep and pray, Is all I ask of you to give. Virgin of all virgins blest! Listen to my fond request: Let me share your grief divine. Let me to my latest breath, In my body bear the death Of that dying Son of yours. Wounded with his every wound, Steep my soul till it has swooned In his very Blood away. Be to me, O Virgin, nigh, Lest in flames I burn and die, In his awful judgment day. Christ, when you shall call me hence, Be your Mother my defense, Be your cross my victory. While my body here decays, May my soul your goodness praise, Safe in heaven eternally. Amen. Alleluia.

Reflection: The Stabat Mater invites us to contemplate Mary’s sorrow at the cross, deepening our empathy for her and devotion to Christ’s passion.

Responsorial Psalm: Psalm 31:2 and 3b, 3cd-4, 15-16, 20

R. (17) Save me, O Lord, in your kindness.

In you, O Lord, I take refuge; let me never be put to shame. In your justice rescue me, make haste to deliver me!

R. Save me, O Lord, in your kindness.

Be my rock of refuge, a stronghold to give me safety. You are my rock and my fortress; for your name’s sake you will lead and guide me.

R. Save me, O Lord, in your kindness.

But I trust in you, O Lord; I say, “You are my God.” My destiny is in your hands; rescue me from the clutches of my enemies and my persecutors.

R. Save me, O Lord, in your kindness.

How great is your goodness, O Lord, which you have in store for those who fear you, And which, toward those who take refuge in you, you show in the sight of the children of men.

R. Save me, O Lord, in your kindness.

Reflection: This psalm expresses trust in God’s protection, echoing Mary’s reliance on God amidst her sorrows.

Alleluia

R. Alleluia, alleluia.

Blessed are you, O Virgin Mary; without dying you won the martyr’s crown beside the cross of your Son.

R. Alleluia, alleluia.

Reflection: This verse honors Mary’s spiritual martyrdom, standing faithfully by Jesus’ cross.

Gospel: John 19:25-27

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

Alternate Gospel: Luke 2:33-35

Jesus’ father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.”

Reflection: John’s Gospel shows Mary’s presence at the cross, entrusted to the beloved disciple, while Luke’s account recalls Simeon’s prophecy of the sword piercing Mary’s heart, both highlighting her sorrowful yet faithful role.

September 14, 2025 – Feast of the Exaltation of the Holy Cross

Lectionary: 638

First Reading: Numbers 21:4b-9

With their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!” In punishment the Lord sent among the people saraph serpents, which bit the people so that many of them died. Then the people came to Moses and said, “We have sinned in complaining against the Lord and you. Pray the Lord to take the serpents from us.” So Moses prayed for the people, and the Lord said to Moses, “Make a saraph and mount it on a pole, and whoever looks at it after being bitten will live.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived.

Reflection: The bronze serpent, raised by Moses, prefigures Christ’s cross, offering healing and life to those who turn to it in faith.

Responsorial Psalm: Psalm 78:1bc-2, 34-35, 36-37, 38

R. (see 7b) Do not forget the works of the Lord!

Hearken, my people, to my teaching; incline your ears to the words of my mouth. I will open my mouth in a parable, I will utter mysteries from of old.

R. Do not forget the works of the Lord!

While he slew them they sought him and inquired after God again, And they remembered that God was their rock, and the Most High God, their redeemer.

R. Do not forget the works of the Lord!

But they flattered him with their mouths and lied to him with their tongues, Though their hearts were not steadfast toward him, nor were they faithful to his covenant.

R. Do not forget the works of the Lord!

But he, being merciful, forgave their sin and destroyed them not; Often he turned back his anger and let none of his wrath be roused.

R. Do not forget the works of the Lord!

Reflection: This psalm calls us to remember God’s merciful works, urging steadfastness in faith despite human failings.

Second Reading: Philippians 2:6-11

Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Reflection: Paul exalts Christ’s humility and obedience on the cross, leading to His glorification, central to this feast’s celebration.

Alleluia

R. Alleluia, alleluia.

We adore you, O Christ, and we bless you, because by your Cross you have redeemed the world.

R. Alleluia, alleluia.

Reflection: This verse honors the cross as the instrument of salvation, inviting adoration of Christ’s redemptive sacrifice.

Gospel: John 3:13-17

Jesus said to Nicodemus: “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

Reflection: Jesus connects His crucifixion to the bronze serpent, emphasizing God’s love and the cross as the path to eternal life.

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September 13, 2025 – Saturday, Twenty-third Week in Ordinary Time

Lectionary: 442

First Reading: 1 Timothy 1:15-17

This saying is trustworthy and deserves full acceptance: Christ Jesus came into the world to save sinners. Of these I am the foremost. But for that reason I was mercifully treated, so that in me, as the foremost, Christ Jesus might display all his patience as an example for those who would come to believe in him for everlasting life. To the king of ages, incorruptible, invisible, the only God, be honor and glory forever and ever. Amen.

Reflection: Paul acknowledges his past as a sinner saved by Christ’s mercy, glorifying God as the eternal king.

Responsorial Psalm: Psalm 113:1b-2, 3-4, 5 and 6-7

R. (2) Blessed be the name of the Lord for ever.

Praise, you servants of the Lord, praise the name of the Lord. Blessed be the name of the Lord both now and forever.

R. Blessed be the name of the Lord for ever.

From the rising to the setting of the sun is the name of the Lord to be praised. High above all nations is the Lord; above the heavens is his glory.

R. Blessed be the name of the Lord for ever.

Who is like the Lord, our God, who is enthroned on high and looks upon the heavens and the earth below? He raises up the lowly from the dust; from the dunghill he lifts up the poor.

R. Blessed be the name of the Lord for ever.

Reflection: This psalm praises God’s exalted name and His care for the lowly, calling all to bless Him forever.

Alleluia: John 14:23

R. Alleluia, alleluia.

Whoever loves me will keep my word, and my Father will love him, and we will come to him.

R. Alleluia, alleluia.

Reflection: Jesus promises divine presence to those who keep His word, emphasizing love and obedience.

Gospel: Luke 6:43-49

Jesus said to his disciples: “A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles. A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks. Why do you call me, ‘Lord, Lord,’ but not do what I command? I will show you what someone is like who comes to me, listens to my words, and acts on them. That one is like a man building a house, who dug deeply and laid the foundation on rock; when the flood came, the river burst against that house but could not shake it because it had been well built. But the one who listens and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, it collapsed at once and was completely destroyed.”

Reflection: Jesus teaches that true discipleship produces good fruit through obedience, likening it to a house built on a solid foundation.

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September 12, 2025 – Friday, Twenty-third Week in Ordinary Time

Lectionary: 441

First Reading: 1 Timothy 1:1-2, 12-14

Paul, an Apostle of Christ Jesus by command of God our savior and of Christ Jesus our hope, to Timothy, my true child in faith: grace, mercy, and peace from God the Father and Christ Jesus our Lord. I am grateful to him who has strengthened me, Christ Jesus our Lord, because he considered me trustworthy in appointing me to the ministry. I was once a blasphemer and a persecutor and an arrogant man, but I have been mercifully treated because I acted out of ignorance in my unbelief. Indeed, the grace of our Lord has been abundant, along with the faith and love that are in Christ Jesus.

Reflection: Paul expresses gratitude for God’s mercy, transforming him from a persecutor to an apostle, highlighting grace and faith in Christ.

Responsorial Psalm: Psalm 16:1b-2a, 5, 7-8, 11

R. (see 5) You are my inheritance, O Lord.

Keep me, O God, for in you I take refuge; I say to the Lord, “My Lord are you.” O Lord, my allotted portion and my cup, you it is who hold fast my lot.

R. You are my inheritance, O Lord.

I bless the Lord who counsels me; even in the night my heart exhorts me. I set the Lord ever before me; with him at my right hand I shall not be disturbed.

R. You are my inheritance, O Lord.

You will show me the path to life, fullness of joys in your presence, the delights at your right hand forever.

R. You are my inheritance, O Lord.

Reflection: This psalm expresses trust in God as our refuge and guide, promising joy in His presence.

Alleluia

R. Alleluia, alleluia.

Your word, O Lord, is truth; consecrate us in the truth.

R. Alleluia, alleluia.

Reflection: This verse seeks consecration through God’s truthful word, aligning with the call to live in faith.

Gospel: Luke 6:39-42

Jesus told his disciples a parable: “Can a blind person guide a blind person? Will not both fall into a pit? No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher. Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own? How can you say to your brother, ‘Brother, let me remove that splinter in your eye,’ when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye.”

Reflection: Jesus uses parables to teach humility and self-examination, urging disciples to address their own faults before judging others.

September 11, 2025 – Thursday, Twenty-third Week in Ordinary Time

Lectionary: 440

First Reading: Colossians 3:12-17

Brothers and sisters: Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one Body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Reflection: Paul instructs believers to embody virtues like compassion and love, fostering peace and gratitude through a life centered on Christ.

Responsorial Psalm: Psalm 150:1b-2, 3-4, 5-6

R. (6) Let everything that breathes praise the Lord!

Praise the Lord in his sanctuary, praise him in the firmament of his strength. Praise him for his mighty deeds, praise him for his sovereign majesty.

R. Let everything that breathes praise the Lord!

Praise him with the blast of the trumpet, praise him with lyre and harp, Praise him with timbrel and dance, praise him with strings and pipe.

R. Let everything that breathes praise the Lord!

Praise him with sounding cymbals, praise him with clanging cymbals. Let everything that has breath praise the Lord! Alleluia.

R. Let everything that breathes praise the Lord!

Reflection: This psalm calls all creation to praise God with joy and music, celebrating His mighty deeds.

Alleluia: 1 John 4:12

R. Alleluia, alleluia.

If we love one another, God remains in us, and his love is brought to perfection in us.

R. Alleluia, alleluia.

Reflection: This verse emphasizes love as the path to God’s presence and perfection in our lives.

Gospel: Luke 6:27-38

Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the one who strikes you on one cheek, offer the other one as well, and from the one who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful. Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”

Reflection: Jesus challenges disciples to love unconditionally, even enemies, reflecting God’s mercy and promising abundant divine reward.

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September 10, 2025 – Wednesday, Twenty-third Week in Ordinary Time

Lectionary: 439

First Reading: Colossians 3:1-11

Brothers and sisters: If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory. Put to death, then, the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry. Because of these the wrath of God is coming upon the disobedient. By these you too once conducted yourselves, when you lived in that way. But now you must put them all away: anger, fury, malice, slander, and obscene language out of your mouths. Stop lying to one another, since you have taken off the old self with its practices and have put on the new self, which is being renewed, for knowledge, in the image of its creator. Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.

Reflection: Paul calls believers to focus on heavenly realities, urging a transformation of life through Christ, who unites all people beyond earthly distinctions.

Responsorial Psalm: Psalm 145:2-3, 10-11, 12-13ab

R. (9) The Lord is compassionate toward all his works.

Every day I will bless you, and I will praise your name forever and ever. Great is the Lord and highly to be praised; his greatness is unsearchable.

R. The Lord is compassionate toward all his works.

Let all your works give you thanks, O Lord, and let your faithful bless you. They speak of the glory of your reign and tell of your mighty works.

R. The Lord is compassionate toward all his works.

Making known to the sons of men your mighty deeds, the glorious splendor of your reign. Your reign is a reign for all ages, and your dominion endures through all generations.

R. The Lord is compassionate toward all his works.

Reflection: This psalm continues to praise God’s greatness and compassion, calling all to proclaim His eternal reign.

Alleluia: Luke 6:23ab

R. Alleluia, alleluia.

Rejoice and leap for joy! Your reward will be great in heaven.

R. Alleluia, alleluia.

Reflection: This verse encourages joy in faith, promising heavenly reward for those who follow Christ.

Gospel: Luke 6:20-26

Raising his eyes toward his disciples Jesus said: “Blessed are you who are poor, for the kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. Woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.”

Reflection: Jesus’ Beatitudes contrast earthly suffering with heavenly reward, challenging disciples to embrace poverty and persecution for the sake of the Kingdom.